POEM: “A Blessing In Prayer” by Eliza Hewitt
Our prayer motivator passage from the Word of God today is 109:4-7 which reads: “For my love they are my adversaries: but I give myself unto prayer. And they have rewarded me evil for good, and hatred for my love. Set thou a wicked man over him: and let Satan stand at his right hand. When he shall be judged, let him be condemned: and let his prayer become sin.”
Our featured prayer motivator quote is from Jonathan Edwards. He said, “When God is about to bestow some great blessing on His church, it is often His manner, in the first place, so to order things in His providence as to show His church their great need of it, and to bring them into distress for want of it, and so put them upon crying earnestly to Him for it.”
My personal encouragement for you today is this: You need to let your children see you pray. Your children need to see you pray through the good times and the bad times. They need to see you pray constantly. They need to see you pray without ceasing. Not only should your children see you pray, let them hear you pray. In other words, pray out loud. Let them hear you call out their names in prayer. Pray for them and with them. Yes, indeed, men, women, boys, and girls ought to pray because we need God in our lives to help us do what He wants done in the world.
Our prayer motivator devotional today is titled “PRAYER AND DESIRE” part 2 from the book, “Necessity of Prayer” by E.M. Bounds.
Spiritual desire, carried to a higher degree, is the evidence of the new birth. It is born in the renewed soul:
“As newborn babes, desire the sincere milk of the word, that ye may grow thereby.”
The absence of this holy desire in the heart is presumptive proof, either of a decline in spiritual ecstasy, or, that the new birth has never taken place.
“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”
These heaven-given appetites are the proof of a renewed heart, the evidence of a stirring spiritual life. Physical appetites are the attributes of a living body, not of a corpse, and spiritual desires belong to a soul made alive to God. And as the renewed soul hungers and thirsts after righteousness, these holy inward desires break out into earnest, supplicating prayer.
In prayer, we are shut up to the Name, merit and intercessory virtue of Jesus Christ, our great High Priest. Probing down, below the accompanying conditions and forces in prayer, we come to its vital basis, which is seated in the human heart. It is not simply our need; it is the heart’s yearning for what we need, and for which we feel impelled to pray. Desire is the will in action; a strong, conscious longing, excited in the inner nature, for some great good. Desire exalts the object of its longing, and fixes the mind on it. It has choice, and fixedness, and flame in it, and prayer, based thereon, is explicit and specific. It knows its need, feels and sees the thing that will meet it, and hastens to acquire it.
Holy desire is much helped by devout contemplation. Meditation on our spiritual need, and on God’s readiness and ability to correct it, aids desire to grow. Serious thought engaged in before praying, increases desire, makes it more insistent, and tends to save us from the menace of private prayer — wandering thought. We fail much more in desire, than in its outward expression. We retain the form, while the inner life fades and almost dies.