POEM: “Talking to God” by Emily McAdams
Our prayer motivator passage from the Word of God today is Isaiah 37:1-4 which reads: “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord. And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz. And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth. It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.”
Our featured prayer motivator quote is from Evinda Lepins. She said, “Has someone or something pushed your anxiety button? Answer it with prayer!”
My personal encouragement for you today is this: The only way to get true wisdom is by simply praying and asking God for it. It is a free gift of the grace of God, as is your soul’s salvation.
Our prayer motivator devotional today is titled “PRAYER AND IMPORTUNITY” part 9 from the book, “Necessity of Prayer” by E.M. Bounds.
In the three words ask, seek, knock, in the order in which He places them, Jesus urges the necessity of importunity in prayer. Asking, seeking, knocking, are ascending rounds in the ladder of successful prayer. No principle is more definitely enforced by Christ than that prevailing prayer must have in it the quality which waits and perseveres, the courage that never surrenders, the patience which never grows tired, the resolution that never wavers.
In the parable preceding that of the Friend at Midnight, a most significant and instructive lesson in this respect is outlined. Indomitable courage, ceaseless pertinacity, fixity of purpose, chief among the qualities included in Christ’s estimate of the highest and most successful form of praying.
Importunity is made up of intensity, perseverance, patience and persistence. The seeming delay in answering prayer is the ground and the demand of importunity. In the first recorded instance of a miracle being wrought upon one who was blind, as given by Matthew, we have an illustration of the way in which our Lord appeared not to hearken at once to those who sought Him. But the two blind men continue their crying, and follow Him with their continual petition, saying, “Thou Son of David, have mercy on us.” But He answered them not, and passed into the house. Yet the needy ones followed Him, and, finally, gained their eyesight and their plea.
The case of blind Bartimaeus is a notable one in many ways. Especially is it remarkable for the show of persistence which this blind man exhibited in appealing to our Lord. If it be — as it seems — that his first crying was done as Jesus entered into Jericho, and that he continued it until Jesus came out of the place, it is all the stronger an illustration of the necessity of importunate prayer and the success which comes to those who stake their all on Christ, and give Him no peace until He grants them their hearts’ desire.
Mark puts the whole incident graphically before us. At first, Jesus seems not to hear. The crowd rebukes the noisy clamour of Bartimaeus. Despite the seeming unconcern of our Lord, however, and despite the rebuke of an impatient and quick-tempered crowd, the blind beggar still cries, and increases the loudness of his cry, until Jesus is impressed and moved. Finally, the crowd, as well as Jesus, hearken to the beggar’s plea and declare in favour of his cause. He gains his case. His importunity avails even in the face of apparent neglect on the part of Jesus, and despite opposition and rebuke from the surrounding populace. His persistence won where half-hearted indifference would surely have failed.