POEM: “The Manner of Prayer” by Deborah Smith Plemmons
Our prayer motivator passage from the Word of God today is Isaiah 37:1-4 which reads: “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord. And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz. And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth. It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.”
Our featured prayer motivator quote is from Dillon Burroughs. He said, “Since God exists outside of time, He also has all of the time He needs to personally act in each of our lives. There is never a rush to the next meeting or the next message.”
My personal encouragement for you today is this: In this life, you will need to learn to pray when you feel like praying and pray even when you don’t.
Our prayer motivator devotional today is titled “PRAYER AND IMPORTUNITY” part 10 from the book, “Necessity of Prayer” by E.M. Bounds.
Faith has its province, in connection with prayer, and, of course, has its inseparable association with importunity. But the latter quality drives the prayer to the believing point. A persistent spirit brings a man to the place where faith takes hold, claims and appropriates the blessing.
The imperative necessity of importunate prayer is plainly set forth in the Word of God, and needs to be stated and re-stated today. We are apt to overlook this vital truth. Love of ease, spiritual indolence, religious slothfulness, all operate against this type of petitioning. Our praying, however, needs to be pressed and pursued with an energy that never tires, a persistency which will not be denied, and a courage which never fails.
We have need, too, to give thought to that mysterious fact of prayer — the certainty that there will be delays, denials, and seeming failures, in connection with its exercise. We are to prepare for these, to brook them, and cease not in our urgent praying. Like a brave soldier, who, as the conflict grows sterner, exhibits a superior courage than in the earlier stages of the battle; so does the praying Christian, when delay and denial face him, increase his earnest asking, and ceases not until prayer prevail. Moses furnishes an illustrious example of importunity in prayer. Instead of allowing his nearness to God and his intimacy with Him to dispense with the necessity for importunity, he regards them as the better fitting him for its exercise. When Israel set up the golden calf, the wrath of God waxed fierce against them, and Jehovah, bent on executing justice, said to Moses when divulging what He purposed doing, “Let Me alone!” But Moses would not let Him alone. He threw himself down before the Lord in an agony of intercession in behalf of the sinning Israelites, and for forty days and nights, fasted and prayed. What a season of importunate prayer was that!