POEM: “God Answers Prayer” by Cindy Wyatt
Our prayer motivator passage from the Word of God today is Isaiah 38:5 which reads: “Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.”
Our featured prayer motivator quote is from Bill Johnson. He said, “If you come out of an intense prayer time more depressed than when you went, you weren’t interceding, you were complaining.”
My personal encouragement for you today is this: Prayer is like any other important discipline in the Christian life. If you don’t do it, you won’t reap the benefits and blessings that God wants you to have. If you want to reap the benefits and blessings of prayer, then you need to Just Pray!
Our prayer motivator devotional today is titled “PRAYER AND CHARACTER AND CONDUCT” part 3 from the book, “Necessity of Prayer” by E.M. Bounds.
A product reflects and partakes of the character of the manufactory which makes it. A righteous Church with a righteous purpose makes righteous men. Prayer produces cleanliness of heart and purity of life. It can produce nothing else. Unrighteous conduct is born of prayerlessness; the two go hand-in-hand. Prayer and sinning cannot keep company with each other. One, or the other, must, of necessity, stop. Get men to pray, and they will quit sinning, because prayer creates a distaste for sinning, and so works upon the heart, that evil-doing becomes repugnant, and the entire nature lifted to a reverent contemplation of high and holy things.
Prayer is based on character. What we are with God gauges our influence with Him. It was the inner character, not the outward seeming, of such men as Abraham, Job, David, Moses and all others, who had such great influence with God in the days of old. And, today, it is not so much our words, as what we really are, which weighs with God. Conduct affects character, of course, and counts for much in our praying. At the same time, character affects conduct to a far greater extent, and has a superior influence over prayer. Our inner life not only gives colour to our praying, but body, as well. Bad living means bad praying and, in the end, no praying at all. We pray feebly because we live feebly. The stream of prayer cannot rise higher than the fountain of living. The force of the inner chamber is made up of the energy which flows from the confluent streams of living. And the weakness of living grows out of the shallowness and shoddiness of character.