Today, I would like to begin by sharing with you a poem titled “A Good Prayer” by Joanna Fuchs.
Dear Lord above please hear our prayer:
Please keep us in your love and care.
For sins of ours, we accept the blame;
Forgive us, please, in Jesus name.
Please lead us in the right direction;
We pray for Your divine protection;
Keep our loved ones safe, secure;
If troubles come, help us endure.
Your Holy purpose, help us fulfill;
Keep us always in Your will.
We pray for compassion, mercy and grace;
Let heaven be our eternal place.
Thank you for blessings big and small;
Thank you, dear Lord, for them all.
The simple purpose of this broadcast is to motivate, encourage, and exhort you to Just Pray. This radio broadcast is not necessarily for people who already know the secret and power of prayer and who actually practice genuine prayer on a regular basis, rather it is for those who may find it difficult to pray or for people who claim they do not have time to pray. I am convinced that most Christian people do not need to learn how to pray; they need to Just Pray! If I can get you to just pray, all sorts of wonderful things will begin to happen for you, your family, and whatever God has called you to do. We do not pray based upon our subjective feelings, we pray based upon objective facts in the Word of God.
Our prayer motivator passage from the Word of God today is Matthew 6:5 which reads:
“And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.”
Allow me to share with you some important points regarding this verse from Matthew Henry’s Commentary:
What the fault is that is here reproved and condemned; it is making a mere lip-labour of the duty of prayer, the service of the tongue, when it is not the service of the soul. This is expressed here by two words, Battologia, Polylogia. Vain repetitions—tautology, battology, idle babbling over the same words again and again to no purpose, like Battus, Sub illis montibus erant, erant sub montibus illis; like that imitation of the wordiness of a fool, A man cannot tell what shall be; and what shall be after him who can tell? which is indecent and nauseous in any discourse, much more in speaking to God. It is not all repetition in prayer that is here condemned, but vain repetitions. Christ himself prayed, saying the same words, out of more than ordinary fervour and zeal. And there is a very elegant repetition of the same words. It may be of use both to express our own affections, and to excite the affections of others. But the superstitious rehearsing of a tale of words, without regard to the sense of them, as the papists saying by their beads so many Ave-Marys and Paternosters; or the barren and dry going over of the same things again and again, merely to drill out the prayer to such a length, and to make a show of affection when really there is none; these are the vain repetitions here condemned. When we would fain say much, but cannot say much to the purpose; this is displeasing to God and all wise men.
Much speaking, an affectation of prolixity in prayer, either out of pride or superstition, or an opinion that God needs either to be informed or argued with by us, or out of mere folly and impertinence, because men love to hear themselves talk. Not that all long prayers are forbidden; Christ prayed all night. Solomon’s was a long prayer. There is sometimes need of long prayers when our errands and our affections are extraordinary; but merely to prolong the prayer, as if it would make it more pleasing or more prevailing with God, is that which is here condemned; it is not much praying that is condemned; no, we are bid to pray always, but much speaking; the danger of this error is when we only say our prayers, and not when we pray them. This caution is explained by that of Solomon, Let thy words be few, considerate and well weighed; take with you words, choose our words, and do not say everything that comes uppermost.
Our featured prayer motivator quote is from R.A. Torrey. He said: “We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the circle of the earth. But if they are large enough to vex and endanger our welfare, they are large enough to touch His heart of love.”
My personal encouragement for you today is this: You need to let your children see you pray. Your children need to see you pray through the good times and the bad times. They need to see you pray constantly. They need to see you pray without ceasing. Not only should your children see you pray, let them hear you pray. In other words, pray out loud. Let them hear you call out their names in prayer. Pray for them and with them. Yes, indeed, men, women, boys, and girls ought to pray because we need God in our lives to help us do what He wants done in the world.
Our prayer motivator devotional today is titled “PRAYER AND THE HOUSE OF GOD” part 2 from the book, “Necessity of Prayer” by E.M. Bounds. And, I want to remind you to take advantage of our special offer. If you enjoy this podcast, please feel free to purchase a copy of the book that we are using in this podcast — “Necessity of Prayer” by E.M. Bounds. The Lord used the writings of E.M. Bounds to teach me the power of prayer when I was a young Christian, and I assure you that his writings will be a blessing to your life as well. The book is available on our website for just $15. You can make your purchase today at PrayerMD.com or PrayerMotivatorDevotional.com.
E.M. Bounds goes on to say:
The life, power and glory of the Church is prayer. The life of its members is dependent on prayer and the presence of God is secured and retained by prayer. The very place is made sacred by its ministry. Without it, the Church is lifeless and powerless. Without it, even the building, itself, is nothing, more or other, than any other structure. Prayer converts even the bricks, and mortar, and lumber, into a sanctuary, a holy of holies, where the Shekinah dwells. It separates it, in spirit and in purpose from all other edifices. Prayer gives a peculiar sacredness to the building, sanctifies it, sets it apart for God, conserves it from all common and mundane affairs.
With prayer, though the house of God might be supposed to lack everything else, it becomes a Divine sanctuary. So the Tabernacle, moving about from place to place, became the holy of holies, because prayer was there. Without prayer the building may be costly, perfect in all its appointments, beautiful for situation and attractive to the eye, but it comes down to the human, with nothing Divine in it, and is on a level with all other buildings.
Without prayer, a church is like a body without spirit; it is a dead, inanimate thing. A church with prayer in it, has God in it. When prayer is set aside, God is outlawed. When prayer becomes an unfamiliar exercise, then God Himself is a stranger there.
As God’s house is a house of prayer, the Divine intention is that people should leave their homes and go to meet Him in His own house. The building is set apart for prayer especially, and as God has made special promise to meet His people there, it is their duty to go there, and for that specific end. Prayer should be the chief attraction for all spiritually minded church-goers. While it is conceded that the preaching of the Word has an important place in the house of God, yet prayer is its predominating, distinguishing feature. Not that all other places are sinful, or evil, in themselves or in their uses. But they are secular and human, having no special conception of God in them. The Church is, essentially, religious and Divine. The work belonging to other places is done without special reference to God. He is not specifically recognized, nor called upon. In the Church, however, God is acknowledged, and nothing is done without Him. Prayer is the one distinguishing mark of the house of God. As prayer distinguishes Christian from unchristian people, so prayer distinguishes God’s house from all other houses. It is a place where faithful believers meet with their Lord.
Now, friend, it is time for us to pray…
Remember, the announcer will provide the information for you to send in your prayer request at the end of this broadcast.
Please join me in prayer……..
We pray collectively and individually for the following:
> 3 million people to come to know you as Saviour
> the revival of the church
> the healing of families
> the healing of this nation
> blessings and guidance for all pastors, church leaders, and missionaries
> salvation, leadership, and wisdom for the president and for all governmental officials who run this country and all other countries.
Now, Lord, we pray for three people who have sent in prayer requests:
please help her and her sister to pass her examination
heal her sister who is under depression treatment and save her
please give her a Godly husband
Holy father God, we pray for the following people who have accepted you into their hearts. We pray, Lord, that you would confirm them in the faith and have them to grow in the faith to become the spirit-filled Christians that you want them to be. We pray specifically for —-
Lorelie in Philippines
Chrissy in Dousman, Wisconsin
Editha in Cambodia
Now, Lord we pray for the following people who have been saved for a while but who have recommitted their lives to You. We rejoice with them in this decision and pray that they will keep their commitments to you and be strengthened in the faith. We pray specifically for —-
Nomakwezi in Eastern Cape, South Africa
Shaldon in Johannesburg, South Africa
Jennifer in Florida
Now, if you are listening today, and you do not know the Lord Jesus Christ as your Saviour, allow me to show you how.
First, accept the fact that you are a sinner, and that you have broken God’s law. The Bible says in Romans 3:23: “For all have sinned and come short of the glory of God.”
Second, accept the fact that there is a penalty for sin. The Bible states in Romans 6:23: “For the wages of sin is death…”
Third, accept the fact that you are on the road to hell. Jesus Christ said in Matthew 10:28: “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Also, the Bible states in Revelation 21:8: “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”
Now this is bad news, but here’s the good news. Jesus Christ said in John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Just believe in your heart that Jesus Christ died for your sins, was buried, and rose from the dead by the power of God for you so that you can live eternally with Him. Pray and ask Him to come into your heart today, and He will.
Romans 10:9-13 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.”
Until next time,
Remember, friend, Pray, Think, Do! God Bless You!
Daniel Whyte III has spoken in meetings across the United States and in over twenty-five foreign countries. He is the author of over forty books including the Essence Magazine, Dallas Morning News, and Amazon.com national bestseller, Letters to Young Black Men. He is also the president of Gospel Light Society International, a worldwide evangelistic ministry that reaches thousands with the Gospel each week, as well as president of Torch Ministries International, a Christian literature ministry.
He is heard by thousands each week on his radio broadcasts/podcasts, which include: The Prayer Motivator Devotional, The Prayer Motivator Minute, as well as Gospel Light Minute X, the Gospel Light Minute, the Sunday Evening Evangelistic Message, the Prophet Daniel’s Report, the Second Coming Watch Update and the Soul-Winning Motivator, among others.
He holds a Bachelor’s Degree in Theology from Bethany Divinity College, a Bachelor’s degree in Religion from Texas Wesleyan University, a Master’s degree in Religion, a Master of Divinity degree, and a Master of Theology degree from Liberty University’s Rawlings School of Divinity (formerly Liberty Baptist Theological Seminary). He is currently a candidate for the Doctor of Ministry degree.
He has been married to the former Meriqua Althea Dixon, of Christiana, Jamaica since 1987. God has blessed their union with seven children.